Transactions in the Temple
God is not to be bought or sold. God is not transactional.
You Loved Your Life, and You Let It Go
I wrote a new hymn for the second Sunday in Lent. (It goes with my sermon, “To Let It Go“.)
There’s this paradoxical teaching from the Jesus tradition. It appears six times in the gospels (Mark 8:35, Luke 9:24, Matthew 16:25, Luke 17:33, Matthew 10:39, and John 12:25) possibly from three independent sources (Mark, John, and Q). Luke 17:33 puts it this way: “Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.” I think that’s one of the many things Jesus not only taught, but also demonstrated in his life.
These are the words of the hymn:
You Loved Your Life, and You Let It Go
You lived and laughed; you loved to be
At table with high and low.
Sharing our lives, and helping us see,
Teaching us truth, setting us free.
You loved your life, and you let it go.Answering pain, answering thirst,
You let your fair fountain flow.
We were enslaved, oppressed and coerced;
You gave us hope: last shall be first!
You loved your life, and you let it go.In word and deed you made it plain,
The way that the wise should know:
Clinging to life is always in vain;
Letting it go, wins it again.
You loved your life, and you let it go.Ever lament! Ever rejoice!
Let tears and let laughter flow!
Heaven and earth still ring with your voice,
Thanks to your love, thanks to your choice:
You loved your life, and you let it go.
As always, sheet music for “You Loved Your Life, and You Let It Go” is available in our Free Stuff Area. Also, you can see and hear it being sung for a church service here.
To Let It Go
Jesus loved his life—and when it was time to let it go, he let it go.
Surely You Know the Change I Need
I wrote a new hymn for the first Sunday in Lent. (It goes with my sermon, “Time for a Change“.)
Exhortations to change are a big part of the Christian tradition: change your heart, change your mind, change your life. Traditionally we’ve used the word repent for that; repent is the usual translation of Jesus’ exhortation in biblical Greek, μετανοεῖτε, which presumably was a translation of something Jesus said in Aramaic. But however we ended up with that word, I think it’s inadequate. Repent has all kinds of sorry associations: it’s what one does while sitting in sackcloth and ashes, overcome with remorse, perhaps punishing oneself for one’s misdeeds. And sometimes, yes, change begins with remorse—but not always.
These are the words of the hymn:
Surely You Know the Change I Need
Surely you know the change I need;
help me to know it too.
Free me of all my lethargy
and show me the path to you, to you,
and show me the path to you.When I am wrong, oh help me feel
fully a right remorse.
Then help me leave remorse behind
and find me a better course, a course,
and find me a better course.Mover of all, may I be moved,
cherishing every chance,
Ready to hear you say my name
and call me to join the dance, the dance,
and call me to join the dance.Ready to fly, the wild goose waits,
ready to sprout, the seed.
So make me ready, God of life
for changes you know I need, I need,
for changes you know I need.
As always, sheet music for Surely You Know the Change I Need is available in our Free Stuff Area. Also, you can see and hear it being sung for a church service here.
Time for a Change
Sometimes change starts with remorse; sometimes, it’s just time for a change.
Transfiguration Sunday
When I was a boy, I hated school … and Transfiguration Sunday.
Candles in God’s Hands
Something we can learn from the legends of Saint Brigid.
The Fear of God
Our faith ancestors often said that the fear of God is the beginning of wisdom.
Apologetics and Action
Proof (like in mathematics) and persuasion (like in Christian apologetics) are two very different things—and neither one is particularly important to the way of Jesus.
A Very Small Being, on God’s Side
In Psalm 139, the poet expresses a profound sense of human smallness.